I've just had a wonderful holiday in Sri Lanka. It's a beautiful country, with much to see and enjoy, the culture and history, and not least the fabulous weather.
But not all is good in Sri Lanka - literally "beautiful island". The gulf between the rich and the poor is all too apparent. Here is a group of tea pickers who cheerfully posed for us in one of the tea plantations. These ladies were so friendly and cheerful, and yet they are amongst the poorest paid workers in the island. And their work is hard and back breaking, with the constant risk of bites from dangerous snakes.
Why am I telling you this story?
Because this week is National Ethical Investment Week.
Are there any similar things going on in the USA I wonder, as this particular initiative seems to be just for the UK?
But this should not matter - wherever you live, please read on…
Because our money gives us “spending power.”
It has been said that we cast a vote three times every day, by what we choose to eat and drink. By choosing how we spend our money, we can influence how shops stock their shelves, what goods are manufactured, the conditions in which they are manufactured. Our money can be a very powerful influence in all manner of ways that can affect our environment either directly or indirectly, for good or evil, when we have money available to spend.
Supermarkets will justify their actions in stocking inappropriate products that we know to be environmentally unfriendly, or harmful in some other way, with the excuse that they are simply giving us what as consumers we demand. If we buy them they will continue to stock them. It really is that simple!
Are our spending patterns encouraging animal cruelty or slave labor in garment “sweat shops”or in the tea plantations?
Appalling working conditions, child labor and poor pay still exist and we could be encouraging these without even realizing it.
The most effective and immediate impact we can all make could be through changing our spending patterns. We are all in control of how we save, invest and spend, whether we choose ethical products, buy fairtrade and traidcraft products, or perhaps give generously to aid agencies where we can be sure our money provides rapid relief.
We can and must fight to bring ethical trading in from the bottom up. We can enquire where our goods are produced and in what conditions and avoid all unreasonably cheap goods where we suspect that unethical working practices are present. If the information is not available, demand it.
We should support local enterprise. The local farmers markets promote respect for land and food. We could pay more for quality and eat less. Why not get back in touch with the seasons and eat foods at the right time of year when they are available locally. I am aware of the controversies over air miles versus the need to support foreign enterprise to help other communities; many of these stories must be considered on their own merits. Some of these choices may seem more expensive. But are they when balanced against the alternative predictions for our world?
Does the suffering of fellow beings and the future of our planet matter so little to us that we are not prepared to change our habits today?
Many of us own company stock, some of us perhaps without even knowing it, or at least thinking about it, because it is out of sight in our pension funds (although the turmoil on world financial markets at the end of the first decade of the new millennium, and the ongoing deep recession have brought such funds sharply into focus for many).
Businesses know that they must now be more accountable for their green credentials. But what about those companies that still operate unethical work practices. Those holding pension funds delegate full powers of investment to the fund managers who will be motivated and driven by the need to maximize profits and growth for the funds in their charge. As major shareholders these funds have enormous powers and are not likely to consider the ethical views of the individual pensioners against the overall drive for growth. It may seem that the individual does not have a voice. But we can have our say; we can influence others. All it needs is knowledge and courage and the support of other like - minded people. It can be done. Have you ever questioned your pension fund managers on this?
Does the small shareholder really know or even care how the company operates as long as he receives his regular dividend income? Can he possibly understand the full implications of the company’s business, how it treats its employees, how it deals with its waste, how it invests its own money. So many shareholders make their investments motivated solely by profit, without any regard for the ethical considerations. This is no less true of buying shares than buying consumer goods.
The implications of all this are enormous. As individuals we may unwittingly be helping to fuel warfare, for example, by carelessly investing or allowing our pension funds or banks or investment funds or unit trusts to invest in any company involved along the way with the production of weapons.
I pray for there to be a shift in attitude. When I was in practice as a Chartered Accountant and Independent Financial Adviser I had a particular interest in ethical investment funds for my clients. One bank without my knowledge or consultation transferred the ethical funds of one of my most principled clients into its own funds, declaring in the process that they would never take ethical considerations into account in their investment choices, only investment performance. This was some time ago. I hope the bank has reviewed its policies. Individuals who would think of themselves as ethical and feel aghast at the mess we are in have had their conscience swayed by the profit promise in this way. Have you checked the ethics of your own bank? There is plenty of information now available to check this out. Do you care?
Even the employees of a company who individually may think of themselves as honest and decent can be remote from the realities of the company’s business and the adverse environmental or social effects it may be initiating in its drive to make profits.
Do you know what your employer really does? Not just at the superficial level of your daily employment, but at grass roots? Are you absolutely comfortable with the company’s trading practices, its markets and its environmental footprint? And if not, what are you doing about it?
These are not comfortable questions. They challenge us. But with privilege comes responsibility, and there cannot be sustainable peace for all until injustices are tackled across the world. So let's look again with a critical eye at how we spend our money.
Adapted from an idea that is explored in some more depth in Healing this Wounded Earth: with Compassion, Spirit and the Power of Hope.
© Eleanor Stoneham 2012
"The penalty good men pay for indifference to public affairs is to be ruled by evil men." attributed to Plato
"Bad men need nothing more to compass their ends, than that good men should look on and do nothing." attributed to Edmund Burke
Showing posts with label traidcraft. Show all posts
Showing posts with label traidcraft. Show all posts
Monday, 15 October 2012
Saturday, 26 November 2011
Spending Power
My last post was about individual responsibilities and I have more to say about that now.
Governing bodies are cumbersome. They move ponderously and not always in the right direction. Time delays between ideas and action can be far too long. And then policies stall as the political power base changes. Action is much more effective at local level with individual commitment. So what inhibits us?
Our money gives us ‘spending power’. By choosing how we spend it, we can influence how shops stock their shelves, what goods are manufactured, the conditions in which they are manufactured. Our money can be a very powerful influence in all manner of ways that can affect our environment either directly or indirectly, for good or evil, when we have money available to spend. Supermarkets will justify their actions in stocking inappropriate products that we know to be environmentally unfriendly, or harmful in some other way, with the excuse that they are simply giving us what as consumers we demand. If we buy them they will continue to stock them. It really is that simple!
Are our spending patterns encouraging animal cruelty or slave labor in garment ‘sweat shops’? Appalling working conditions, child labor and poor pay still exist and we could be encouraging these without even realizing it.
The most effective and immediate impact we can all make is through changing our spending patterns. We are all in control of how we save, invest and spend, whether we choose ethical products, buy fair-trade and Traidcraft products, or perhaps give generously to aid agencies where we can be sure our money provides rapid relief.
We can and must fight to bring ethical trading in from the bottom up. We can enquire where our goods are produced and in what conditions and avoid all unreasonably cheap goods where we suspect that unethical working practices are present. If the information is not available, demand it.
Perhaps we could do more to support local enterprise. The local farmers’ markets promote respect for land and food. We could pay more for quality and eat less. Why not get back in touch with the seasons and eat foods at the right time of year when they are available locally. I am aware of the controversies over air miles versus the need to support foreign enterprise to help other communities; many of these stories must be considered on their own merits. Some of these choices may seem more expensive. But are they when balanced against the alternative predictions for our world? Does the suffering of fellow beings and the future of our planet matter so little to us that we are not prepared to change our habits today?
To be continued…
Adapted from Healing this Wounded Earth © Eleanor Stoneham 2011
Governing bodies are cumbersome. They move ponderously and not always in the right direction. Time delays between ideas and action can be far too long. And then policies stall as the political power base changes. Action is much more effective at local level with individual commitment. So what inhibits us?
Our money gives us ‘spending power’. By choosing how we spend it, we can influence how shops stock their shelves, what goods are manufactured, the conditions in which they are manufactured. Our money can be a very powerful influence in all manner of ways that can affect our environment either directly or indirectly, for good or evil, when we have money available to spend. Supermarkets will justify their actions in stocking inappropriate products that we know to be environmentally unfriendly, or harmful in some other way, with the excuse that they are simply giving us what as consumers we demand. If we buy them they will continue to stock them. It really is that simple!
The most effective and immediate impact we can all make is through changing our spending patterns. We are all in control of how we save, invest and spend, whether we choose ethical products, buy fair-trade and Traidcraft products, or perhaps give generously to aid agencies where we can be sure our money provides rapid relief.
We can and must fight to bring ethical trading in from the bottom up. We can enquire where our goods are produced and in what conditions and avoid all unreasonably cheap goods where we suspect that unethical working practices are present. If the information is not available, demand it.
Perhaps we could do more to support local enterprise. The local farmers’ markets promote respect for land and food. We could pay more for quality and eat less. Why not get back in touch with the seasons and eat foods at the right time of year when they are available locally. I am aware of the controversies over air miles versus the need to support foreign enterprise to help other communities; many of these stories must be considered on their own merits. Some of these choices may seem more expensive. But are they when balanced against the alternative predictions for our world? Does the suffering of fellow beings and the future of our planet matter so little to us that we are not prepared to change our habits today?
To be continued…
Adapted from Healing this Wounded Earth © Eleanor Stoneham 2011
Thursday, 4 February 2010
A Fragile Economic Recovery
"When the last tree is cut, the last river poisoned, and the last fish dead, we will discover that we can't eat money..." (words on a Greenpeace banner)
I am reading Jim Wallis’ latest book, Rediscovering Values – On Wall Street, Main Street and Your Street (A Moral Compass for the New Economy) and I was reminded of an article I wrote back in 2008 – and thought it was worth repeating – a little updated.
Do let me have your views.
But pause and think. Would we as individuals eat everything in our own fridge and leave our elderly and young, our disabled and disadvantaged, all those living under our same roof, without any food and care? Of course not! But that is what we are doing. Because that is the reality of the world today. It is one global household, and we should behave accordingly.
We have to find ways to live more sustainable lives in a world where we can be sure that our good fortune is shared, where everyone has their basic human needs met, where both extremes of wealth and poverty become history.
We have lost our simple values, the art of love and respect and reverence for all living beings, animal and plant and human, the ability to understand ourselves as being part of a finely balanced world wide ecosystem, that together with the Earth we live on, we call Gaia. The economy of the world has to mimic the natural world and be totally cyclical and sustainable and environmentally sound. In nature everything is recycled – everything has a further use. Only if we behave with full understanding of our place within the living world, and build our economy accordingly – build it on principles of sustainability and justice for all – I believe that only then can we hope to heal this fractured world.
So what can we do?
We must support any initiatives that help people get back on their feet. We should support genuine Fair-trade, Traid-craft and other similar schemes wherever we can. We should curb our over consumption and wasteful behaviour, and use local charity shops, the Internet Freecycle facility and our recycling facilities wherever possible.
And we can and must fight to bring ethical trading in from the bottom up – enquire where our goods are produced and in what conditions - eschew all cheap goods where we know that unethical working practices are present. If the information is not available, demand it.
Be responsible shareholders, employees, employers and consumers. Many of us will own stocks and shares in some way, even perhaps without realising it in our pension funds. Some of these shares may well be in companies that operate unethical work practices, deal in weapons, or otherwise demonstrate behaviours that we would not support or condone in our own families. Look for ethical investments before profit motivation and ensure that any financial advisers know your views.
As Employees, Board Members, Non Executive Directors, Trustees, do we take a stand, perhaps against strong opposition, for that which we know to be right? Or do we allow practices to persist that we are uncomfortable with? Do we know what our employer really does – not just at the superficial level of our daily employment – but also at grass roots? Are we absolutely comfortable with its trading practices, its markets, its environmental footprint?
And if not, what are we doing about it?
It may often seem that the individual does not have a voice. But we can have our say – we can influence others – it needs knowledge and courage, and the support of other like-minded people.
And we should all give our support to any movements that are working towards a fairer, safer and happier world for all. Visit for example the website of The Global Justice Movement and support its aims. "Global justice grows from within. It starts with endogenous money and ends with peace."
Finally remember the parables of Jesus in Luke Chapter 12. Do not store up surplus for the future, do not worry about how you will be fed and clothed. In the words of the well-known hymn by Karen Lafferty, "Seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you, allelu, aleluia." This is not saying that we should not work to feed and clothe ourselves, but it is warning us of the dangers of materialism and all that this implies in our world.
This really only scratches the surface of a huge topic – let's have your views.
Eleanor
I am reading Jim Wallis’ latest book, Rediscovering Values – On Wall Street, Main Street and Your Street (A Moral Compass for the New Economy) and I was reminded of an article I wrote back in 2008 – and thought it was worth repeating – a little updated.
Do let me have your views.
I wrote this as global stock markets were in turmoil, rocked by the credit crunch and the banking crisis. Whilst stock markets may be a little stabilized, the situation is still clearly fragile. And many still feel the recession gnawing at their financially precarious lives, whilst bankers yet again take huge bonuses. Isn’t more of the same sort of economy just going to get us in the same mess again later? Is this not another warning to us all about the non-sustainability of our economic policies as fuelled by our individual behaviour?
The predominant "free market" system of finance capitalism that operates in the world today is perhaps not what it seems. Many believe that it is seriously flawed. It relies on the creation of fiat money by the banks and a crippling compound interest loan system. It does not value the person, it is fuelled by profit motivation, and it ignores the ancient wisdom of the Old Testament land and debt laws at its peril. It contributes to the malaise of the world, both internationally and at local and national level, by fuelling injustices, increasing the rich/poor divide, failing to protect the environment and helping to destroy probably the most important contribution to trust and security and happiness once a basic standard of living has been achieved – sound personal relationships at family and community level. Strong words I know, and maybe controversial!But pause and think. Would we as individuals eat everything in our own fridge and leave our elderly and young, our disabled and disadvantaged, all those living under our same roof, without any food and care? Of course not! But that is what we are doing. Because that is the reality of the world today. It is one global household, and we should behave accordingly.
We have to find ways to live more sustainable lives in a world where we can be sure that our good fortune is shared, where everyone has their basic human needs met, where both extremes of wealth and poverty become history.
We have lost our simple values, the art of love and respect and reverence for all living beings, animal and plant and human, the ability to understand ourselves as being part of a finely balanced world wide ecosystem, that together with the Earth we live on, we call Gaia. The economy of the world has to mimic the natural world and be totally cyclical and sustainable and environmentally sound. In nature everything is recycled – everything has a further use. Only if we behave with full understanding of our place within the living world, and build our economy accordingly – build it on principles of sustainability and justice for all – I believe that only then can we hope to heal this fractured world.
So what can we do?
We must support any initiatives that help people get back on their feet. We should support genuine Fair-trade, Traid-craft and other similar schemes wherever we can. We should curb our over consumption and wasteful behaviour, and use local charity shops, the Internet Freecycle facility and our recycling facilities wherever possible.
And we can and must fight to bring ethical trading in from the bottom up – enquire where our goods are produced and in what conditions - eschew all cheap goods where we know that unethical working practices are present. If the information is not available, demand it.
Be responsible shareholders, employees, employers and consumers. Many of us will own stocks and shares in some way, even perhaps without realising it in our pension funds. Some of these shares may well be in companies that operate unethical work practices, deal in weapons, or otherwise demonstrate behaviours that we would not support or condone in our own families. Look for ethical investments before profit motivation and ensure that any financial advisers know your views.
As Employees, Board Members, Non Executive Directors, Trustees, do we take a stand, perhaps against strong opposition, for that which we know to be right? Or do we allow practices to persist that we are uncomfortable with? Do we know what our employer really does – not just at the superficial level of our daily employment – but also at grass roots? Are we absolutely comfortable with its trading practices, its markets, its environmental footprint?
And if not, what are we doing about it?
It may often seem that the individual does not have a voice. But we can have our say – we can influence others – it needs knowledge and courage, and the support of other like-minded people.
And we should all give our support to any movements that are working towards a fairer, safer and happier world for all. Visit for example the website of The Global Justice Movement and support its aims. "Global justice grows from within. It starts with endogenous money and ends with peace."
Finally remember the parables of Jesus in Luke Chapter 12. Do not store up surplus for the future, do not worry about how you will be fed and clothed. In the words of the well-known hymn by Karen Lafferty, "Seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you, allelu, aleluia." This is not saying that we should not work to feed and clothe ourselves, but it is warning us of the dangers of materialism and all that this implies in our world.
This really only scratches the surface of a huge topic – let's have your views.
Eleanor
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